We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
In Christ, God promises to forgive sin and bring about new life: Life after being canceled.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
In our attempts to flee from our fears and escape death, we will become imprisoned by them.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.