We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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We cannot control the resistance of people to God’s Word, but we can trust in God’s power and promise to work through His Word.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
When we are hurt, we cry out to God. But sometimes when the hurt gets really intense, our lament turns to complaint. Not only is this normal, but almost every lament in scripture contains a complaint.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
Ultimately, you are not your problems. You are not your weaknesses. You are not your sins. You are sanctified. You are the recipient of God’s abundant, forgiving, amazing grace.
When it comes to God’s word, our help only obscures his power and grace.
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.