It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
God broke into the midst of our pain and allows us to bring our requests to him as those who are counted as “godly.”
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Jesus is a heroic warrior that not even hell can defeat.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
Our scars are a reminder that salvation is all gift.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.