This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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06/01/20
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
05/31/20
Before the Fall the waters were one dimensional—they gave life. After the Fall, another dimension is added. The waters kill/drown and they give life. This becomes the New Testament language of Baptism.
05/26/20
God will keep his promises, but how he keeps them is often quite surprising.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
05/22/20
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
05/21/20
The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
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05/17/20
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
05/14/20
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
05/13/20
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
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05/12/20
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
05/12/20
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
05/11/20
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
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