The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
We live because Christ did not remain in the grave but rose to life.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
In the midst of our suffering, grief, and distress, David gives us words to confess.
Have you ever read the Old Testament book of Lamentations? It’s not one of those Bible books that tend to make it too often onto devotional lists, sermon schedules or motivational posters.
“Blessed are those who hunger and thirst for righteousness.” We hear those words on the lips of Jesus in the Sermon on the Mount. But, too often we misunderstand what he’s saying.
To keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
The pain of God’s silence strikes Jesus harsher than any nail ever could. “For you are the God in whom I take refuge; why have you rejected me?
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.