Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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03/15/21
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
03/14/21
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
03/10/21
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
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03/07/21
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
03/07/21
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
03/03/21
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
03/01/21
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
02/28/21
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
02/27/21
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
02/23/21
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
02/21/21
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
02/19/21
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
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