Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
In some measure, if Luther had any success during his last two decades, it happened because of the woman who’d insisted on him as her bridegroom.
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
Her importance goes beyond simply managing the reformer’s household.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.