The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
07/14/25
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
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09/29/20
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
09/29/20
We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.
09/24/20
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
09/23/20
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
09/22/20
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
09/20/20
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
09/18/20
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
09/17/20
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
09/16/20
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
09/15/20
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
09/15/20
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
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