God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
I have often stated above and elsewhere that it pleases me greatly and is salutary for us to hear of the weaknesses of the saints, for these examples of weakness are more necessary for us and bring more consolation than the examples of that heroic and very great fortitude and other virtues.
The preached word ensured the work of the Holy Spirit, so long as it was the written word of the Gospel. Gospel preaching was the one domain in which we could be assured of the convicting, saving, and sanctifying work of the Holy Spirit.
The red door was fair warning to pursuers that they could proceed no further.
Such faith is faith alone. Even our Spirit-produced fruit is not to be trusted. Rather, faith rests entirely in Christ’s work for us.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
When bishops err we must not follow...We must obey God before man.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.