One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
We don’t need to make forgiveness, life, and salvation a hard sell.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
Here’s a little “devotional” for you; some thoughts on Law and Gospel from Gerhard Forde. Drink deep, drink full. These are rich streams of thought.
Christ’s death is sufficient for all, even Christians.
Jesus doesn’t talk about God’s love for us; he embodies it.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
Martin Luther is not–or, at least should not–be the object of our affection.