One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
We tell the little story of the Gospel because our great stories ultimately reflect Christ.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
In the biblical world, having a few extra inches on your waistline was not a reason for dieting but dancing.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.