This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
Do any of you have one of “those” kids? Every family should have at least one. They humble you.
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
God acts through His Word and means in order to create, restore, and renew inward faith.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.