This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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The presence of the Glory Cloud at the presentation of the manna makes clear who is providing this meal.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
Accuracy and quality are the preacher’s responsibility. How affective and effective the sermon may be, of course, belongs to the ministry of the Holy Spirit.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.