We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
A star appears in the East. A spotlight over its Creator. A single constellation bows over that Light of Light from whom darkness flees.
The soles of the holy feet of God traverse the soil of the holy land of promise.
The kind of peace Jesus points to can't be achieved with words.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
When Jesus was baptized, his Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mk 1:11). But there in the wilderness it did not seem so, did it?
The Bible of Jesus and the apostles was therefore the Old Testament. On the basis of these writings, they confessed the totality of who the Messiah is and what He does.