One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
With her iPhone, Mary snapped a pic of Jesus in the manger, chose the Clarendon filter, and posted it to her Instagram account.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
But here we are again on the other side of a Christmas celebration. This inevitably involves a sense of let-down, even for preachers (Warning: Do not check the attendance numbers this coming Sunday). If Christmas is as significant as we say, it is worth reflecting with your hearers on what comes next. What is on the other side of Christmas?
It’s the shadow of death that causes mankind to sit in darkness.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
He is and evermore shall be God With Us: though we await His second physical Advent, He is still fully human and fully present in His Word and Sacraments.
It’s the Christmas season, that time of year when families gather together to exchange gifts and spend time with one another.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
Christmas comes in the dead of winter. In a season when the earth is cold, dark, and bare, songs on the radio belt out a chorus which names this season, "the most wonderful time of the year."