We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
He will plead guilty on our behalf, and suffer the death sentence in our place.
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
In our attempts to conform the Gospel of Jesus Christ to material, therapeutic, and mystical standards of religion and spirituality we've arrested, inhibited, distorted, and handicapped God's Word and gifts of salvation.
The good news of Jesus Christ guides us into godly worship, not self-worship.