We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
In Christ, the new and better David, we are redeemed from our lame condition of sin
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
The lack of Gospel or abundance of Gospel and Christ’s gifts, more than anything else, determines whether we’ll be overrun by sin, death, and hell
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
The post-Reformation observance of Lent is both commemorative and penitential