One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
Show me. If I’m going to believe, I need to be convinced—on my terms.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.