We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
To lose a leader like this is always too soon!
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.
Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
In the face of all the misunderstandings on the part of the world and all the errors which have arisen within Christendom, let us make this point absolutely clear: the task of the church in the world consists uniquely and alone in the preaching of the Word of God and in administering the Sacrament.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.