One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Biblically speaking, we won’t find much evidence for a preordained spouse.
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Martin Luther is not–or, at least should not–be the object of our affection.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
God is always better than your imaginings. God is greater than your thoughts about God!
Because of the ascension, the manger has become the cosmos.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
We would rather be God ourselves. But, being God is always beyond our grasp.
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness