We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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God’s Word of forgiveness, new life in baptism, and life given in the Lord’s Supper direct our lives in this world of sin and cause us to follow Christ’s light through the darkness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
The baptized, those rescued and redeemed by God’s grace alone through faith in Jesus Christ alone, are given an entirely new life to live, an entirely new way to walk.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
The presence of the Glory Cloud at the presentation of the manna makes clear who is providing this meal.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.