Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/11/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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10/02/25
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
09/26/25
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
09/24/25
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
09/23/25
The world takes notice when Christians forgive because such forgiveness seems impossible.
09/19/25
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
09/18/25
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
09/17/25
At the end of the day, what do you want to be known for? Your opinions, or your Savior?
09/16/25
Charlie Kirk’s murder is a reminder that Christians will be hated for what we believe, teach, and confess about this sinful world and because of the God who has died and risen to save it.
09/15/25
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
09/11/25
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.
09/10/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
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