Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
What do we learn from the widow? We learn how to be dependent upon God.
No matter how many times we hear this good news, it never stops being good news.
To preach Christ and him crucified is to keep the message simple and accessible.