It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The grain of God’s goodness and grace is made known by many trees throughout the Bible.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
The Lord’s provision doesn’t rest on the strength of our gratitude.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.
Show me a sinner, and I’ll write you a story of a God who saves them.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
To preach Christ and him crucified is to keep the message simple and accessible.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
John inspired me to see each sermon as an apologetic opportunity.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.