Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
06/02/26
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
06/01/26
There are important historical reasons for making a distinction between ministry and vocation.
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12/24/25
The anticipation of Advent is supposed to build us up, not make us exhausted.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
12/19/25
To know the cure is not to become immune to sorrow.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
12/01/25
This is an excerpt from this year’s 1517 Advent Devotional.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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11/24/25
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
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