One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.