“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
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07/09/21
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
07/03/21
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
07/03/21
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
07/01/21
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
06/28/21
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
06/27/21
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
06/26/21
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
06/23/21
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
06/21/21
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
06/19/21
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
06/19/21
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
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