One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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This is an excerpt from “A Shepherd’s Letter” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2022).
Thomas is an illustration of the power of Christ’s resurrection.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Paul’s training in the wilderness qualifies him to be an Apostle, an eyewitness of the risen Christ, and the LORD uses him greatly!
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
John the Revelator sees us in his vision just as much as he sees fantastical creatures and myriads of angels, all of us giving praise to the Lamb who alone is worthy.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
While so much remains the same week after week, the past years have taught me how much changes. And I kind of like it.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.