“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
God seeks us out and desires to give us more than a friendly smile or an understanding look. He seeks us out to embrace us and converse with us.
One could reason that God might, at least, give the church a little worldly power.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
Are we still haunted by God? Do our sins bother us to the point that we worry about God’s righteous wrath? Does the concept of justification, how one can be right in the eyes of God, even cross our minds?
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.