As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
This complaining is a rejection of the LORD and all He has done to rescue them, guide them, and provide for them as He leads them to the Promised Land.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
While all Scripture is the self-revelation of God, not all Scripture should be read in the same way.
The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
A famous saying of Augustine (echoing Jesus in Luke 24:44) perhaps puts it best, “The New Testament lies concealed in the Old, the Old lies revealed in the New.”
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.