Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.
Even if not a turning point, 1518 is a point of no return for Luther.
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
The Son of God is still God the Son in the Incarnation.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
God will establish justice and righteousness even in the midst of the most uncertain and evil times. This we know because of the hope based upon the promise.
The entrance of children into the world reminds our world of the hope of redemption in Genesis 3:15.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.