God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.