Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
I am cognizant of the powerful lessons for life I owe to those nights in the air-raid shelter.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
The Church is where God has instituted the office of the preacher of the gospel. And if you are let-down, the gospel is what you need to hear.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.