One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
I have a confession: I don’t believe the Bible is true because it says it’s true.
Nothing is easier than making grace unamazing. Just do what comes naturally.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
Hus held that Christ alone grants salvation and that popes do not.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.