Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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With a new year comes many new things. In the corporate world, we again introduced to our yearly performance review.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
Some things, once they are deemed disgusting or contaminated, permanently carry that quality with them. These things are even thought to be “contagious,” negatively affecting whatever they come into contact with.
John’s message doesn’t inspire religious leaders to repent. Instead, John’s message provokes them to resentment and rage.
When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.