God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
My husband, Phil, and I just celebrated our 40th anniversary. Forty years ago he pledged to love and care for me. Forty years ago I pledged the same things. Forty years.
Being thrown in the pit was but one of the many smoking guns that the prosecutor could bring forth as evidence.
A little magic goes a long way. The kingdom of God is a kingdom of magic. Magic, hidden in the life, death, and resurrection of Christ.
It was by listening closely to Dr. Rosenbladt's words and watching his quiet actions that one could learn many things about being a dad.
Every year, when this day rolls around, I turn over the stones of remembrance that litter my mind, to see what lurks beneath.
There is hope and healing for you in Jesus Christ, the God who immersed Himself so deeply in our sufferings that He, too, wept over the death of a dear friend.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
Ever experience a congregation with the word "Grace" in its name that was nonetheless ironically ungracious and legalistic? I have.
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.