We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
If I’m honest, I want that completed Bible reading plan more than I want grace.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
Have you ever felt haunted by fear, shame, and guilt? Have you ever worried that Jesus couldn't love you anymore? I have.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.