“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.

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Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
If there were ever any doubt about God's commitment to humanity, the incarnation removed that doubt. God became a man forever. And thus he is our brother, our kinsman redeemer, the God who would move heaven and earth to save us.
The Word of the Lord is sure. The enemy is defeated. Salvation is waiting for you.
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
“Come join the murder,” the black ravens of his heart cried. “Come join it again, old friend.” And so he did. The prodigal relapsed. Re-sinned. Re-destroyed his life. Would his father welcome him home this time?
Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
Theologians of glory searched for God everywhere except the Cross of Christ.
Each email entry in The Withertongue Emails is intended to compel the reader to stop and think about their pastor, themselves, and their churches.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.