Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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This voice of Jesus is the same voice which now beckons us to see anew how God in Christ is at work anywhere and everywhere.
If preaching can be a greater joy for myself and my people, who after all have to put up with us preachers, that is a win in my book. And I think preaching by heart can help to accomplish this.
Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
Is the "still small voice" of God a murmuring in your heart, a whisper of conscience, the Universe whispering to you? When we explore 1 Kings 19, that "voice" turns out to be very much like the Messenger and Word of the Lord.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Perhaps the question that needs answering is, “How?” How can we run the race? How can we be good shepherds of the flock? How can we live and walk as part of the flock?
Today, Jesus comes as your Good Shepherd. You recognize His voice.
We gather and join in this great multitude because the Lamb is at its center, and the Lamb’s Kingdom ushers in the peaceable eternity of life resurrected.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
What the gospel promises is not escape from our humanity, but resurrection from the dead.