It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.