Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
Our meditation listens to the King of Kings when He says; it is finished.
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.