“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
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07/18/25
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
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07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
07/01/21
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
06/28/21
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
06/26/21
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
06/26/21
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
06/22/21
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
06/21/21
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
06/19/21
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
06/19/21
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
06/16/21
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
06/15/21
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
06/12/21
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
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