One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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By his initiative alone, he remakes our hearts to love him and others unselfishly.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
The One who has defeated sin, death, and the Devil himself is now living in Heaven and praying for you.
We all know what I think (maybe) Rachel knows: Celebrating ourselves isn’t enough. It won’t ever be enough.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
It’s God’s love that sets us free to love in the first place.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.