One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
We tell the little story of the Gospel because our great stories ultimately reflect Christ.
Today’s advice for the anxious and worried would have likely horrified Luther.
We might assume that all ways are equal to raising a child in wisdom, but they are not.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
We will look at the command to love, in the Law of God. Innumerable, endless, are the books and doctrines produced for the direction of man's conduct. And there is still no limit to the making of books and laws.
If man can save himself, what need is there for the cross or the Gospel?
There is no perfect, divinely chosen, just-waiting-for-you-to-figure-it-out job for you. The Lord will use you to serve others in whatever vocation you choose. You’re not only his child but his priest. So, wherever you work, there is your altar.