The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
These words sum up the whole person and work of our Messiah. Here is the Gospel in Hebrew.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
But I remember that that’s how it ended. Words. Wine. Blood. A sudden halt to the conversation.