Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
What doesn’t kill you might actually be a cheapened law that leaves wiggle room and space in the door for your old man to stick his foot in and get in on the work of Christ.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.