It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
He finds the woman and the man in the Garden and fought back for the identity of His people.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
The redeemed are dressed in white robes.
Every Christian is abundantly rich through baptism.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.