Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

All Articles

This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
by Fredrik Sidenvall, translated by Bror Erickson
The dragon who failed to devour the child in the manger swallows the man atop the cross. In so doing, unbeknownst to this beast, he ate poison.
We have heard of the man born to be king. Here in Bethlehem, by divine condescension, the King—the King of kings—is born to be man.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
He finds the woman and the man in the Garden and fought back for the identity of His people.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.