The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
Nostalgia is a looter who impoverishes us of the truth that God is in our midst right now.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.
The forgiveness of your sins and your reconciliation with God the Father courtesy of Christ’s cross and blood is gifted to you, for you.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.