We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Only Jesus’ absolute absolution can satisfy a troubled conscience.
Today I want to give you some good news. It is good news for the relationship failure; for the one who is self-focused;
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.
When we talk about love then, let us not talk about ourselves.
Heaven is as near as the Word proclaimed from the mouth of the preacher into the ear and heart of the sinner. It is as near as the bread and wine in your mouth. For, you see, Word and sacrament are where Jesus is.
We follow the example of creation and her Creator, wasting our love quite prodigally in fulfilling our callings, whether we’re thanked or spurned, applauded or ignored.
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
Growing up in church I did not often hear the word “grace” uttered unless it was accompanied by the word “cheap” and said in a disapproving tone with a disdainful look.